MaudlinStreet Certified Educator Similarities abound between the two, because Enkidu was created specifically as a balance to Gilgamesh.
The standard response is: The book is about why the righteous suffer. But that explanation cannot satisfy Job. Job, confined as he is to an earthly perspective, spends most of the book searching for a reason for his suffering, but the reasons put forth by his friends—that suffering results from sin or that it is a form of divine dis- cipline—are rejected by Job and, indeed, the author wants us, the read- ers, to reject them, too.
Job never does find a reason for his suffering. What Job does find in the end, I suggest, is an acceptance of his human condition.
Wisdom literature as found in Job and in Ecclesiastes poses questions to which there are no ready-made answers. It pushes ideas to their fur- thest limit, examining in the most abstract way the nature of humanity, the nature of God, and the nature of the universe. In the case of Job, as in Ecclesiastes, the underlying problem is how to understand the human condition, of which suffering is a definitive part.
Ecclesiastes inquires into the purpose of life, asking what in human life is of lasting value. The book of Job pos- es a related question. I am pleased to dedicate it to my dear friend and colleague Barry Eichler, a man who is orm rsw Myhla aryw rCyw Mt.
I would say that the book of Job is an inquiry into the human condition and what it means to be a human being.
Job initially resists the idea that suffering is part of his humanity, for to accept suffering is to admit an imperfection in the human condition; and Job is not only perfect, he is a perfectionist.
Job, of course, is more advanced than his friends in regard to life and suffering, for his friends assume that a life free of suffering is at least theoretically possible if one does not sin.
Job knows, from his own bitter experience, that to be sin- less does not necessarily mean to be free of suffering. But he fights long and hard against the conclusion that sinlessness and suffering may not be mutually exclusive. Carol Newsom, who has written brilliantly about the book of Job, puts it more elegantly: In a way, albeit a somewhat simplistic way, Job told us that in the prologue 2: So if we do not learn the reason for human suffering, what is it that we learn from the book of Job?
Like all wisdom writing, the book of Job is a search for Wisdom. The famous poem on wisdom in chapter 28 expresses this most explicitly. Where does wisdom come from? Only God knows its source, for wisdom belongs to God; it is the principle by which he created the universe.
A similar idea is found in Prov 8: In the distant past I was fashioned, at the beginning, at the origin of earth. Proverbs takes the position that wisdom is easily accessible to everyone who seeks it.
Wis- dom is a woman calling out at the crossroads, at the city gate, at every public place, encouraging everyone to learn her ways Prov 8: One might say that the book of Job problematizes the wisdom of Proverbs. Job requires a level of wisdom beyond what the tradition has to offer.
We see clearly here that the ancients, unlike post-enlightenment moderns, did not make an impenetrable barrier between religion and science. Rather, they saw religion as the path lead- ing to knowledge. Chapter 28 says that the way humans acquire wis- dom is by fearing God: The same message is found in Proverbs and in Ecclesiastes, so all the biblical wisdom books agree that piety is a pre- requisite for wisdom.
Job is not the skeptic or religious rebel that some have made him out to be. In fact, the first thing we are told about Job is that he was God-fear- ing and shunned evil. These words of the narrator are confirmed by God 1:compare and contrast. Home; An Analysis of Human Suffering Happening Every Day in Many Types and Ways All Around Us PAGES 2.
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More essays like this: epic of gilgamesh, human suffering. Not sure what I'd do without @Kibin - Alfredo Alvarez, student @ Miami University. Exactly what I needed.
Moreover, human suffering is a major theme in the Hebrew Bible and in Gilgamesh. Through suffering, human beings can learn about the nature of reality and their place in it.
Compare Job and Gilgamesh as suffering heroes, as they search for understanding, and come to . Job initially resists the idea that suffering is part of his humanity, for to accept suffering is to admit an imperfection in the human condition; and Job is not only perfect, he is a perfectionist.
Job, of course, is more advanced than his friends in regard to life and suffering, for his friends assume that a life free of suffering is at least. Compare Job and Gilgamesh as suffering heroes KEYWORD essays and term papers available at attheheels.com, the largest free essay community.
Read this full essay on Job And Gilgamesh: A Comparison Of Inevitable Suffering. 4. In Homer’s Iliad, explain how the concept of shame functions for the cha. Human Suffering In the story of Job, the author illustrates human suffering throughout Job’s life.
Job is the perfect example of how a Christian should be; his trust and faith in God is immeasurable to any other man.